Insights from Hadith: The Optimal Time for Cupping Therapy

Cupping therapy, which is referred to as Hijama in Arabic, is a conventional alternative medication that has been utilized for thousands of years. Its origins can be traced back to ancient civilizations, such as the Middle East, China, and Egypt. In Islamic tradition, cupping therapy is of great significance, as it is emphasized in several Hadiths (sayings of the Prophet Muhammad, peace be upon him), which also suggest its most influential periods.

Comprehending Cupping Therapy:
Cupping therapy entails applying cups to the epidermis to generate suction. It is hypothesized that this suction aids the healing process by increasing blood flow, reducing inflammation, and eliminating impurities from the body. Dry cupping, wet cupping (Hijama), and fire cupping are among the numerous forms of cupping. Wet cupping is the most frequently employed method in Islamic medicine, which involves making small incisions in the skin to extract blood.

The Significance of Timing in Cupping Therapy:
The timing of cupping therapy is considered essential for maximizing its benefits. Islamic tradition offers precise instructions regarding the optimal days for cupping, which are supported by a variety of Hadiths. These suggestions are not limited to selecting the appropriate days; they also encompass the avoidance of specific days to prevent damage.

Best Days for Cupping Therapy:
The seventeenth, nineteenth, and twenty-first days of the Islamic lunar month

Anas ibn Malik narrates one of the most frequently cited Hadiths concerning the scheduling of cupping therapy. The Prophet Muhammad (peace be upon him) stated, “Whoever desires to perform cupping, let him search for the 17th, 19th, and 21st of the lunar month. Let none of you permit his blood to boil to the point of death.” (Sunan Ibn Majah 3487).

This Hadith emphasizes that the 17th, 19th, and 21st days of the Islamic lunar month are the most advantageous periods for cupping. This implies that they are particularly effective for therapy these days, as they are by the body’s natural rhythms and promote improved health outcomes.

The midpoint of the lunar month:
Abu Huraira narrates an additional Hadith that states, “The 17th, 19th, or 21st of the month are the most suitable days for cupping.” On the night of Isra (ascension), I did not encounter an angel; however, they all addressed me with the following words: “O Muhammad, instruct your Ummah (followers) in cupping.” (Sunan Ibn Majah 3488)

This Hadith underscores the importance of the 17th, 19th, and 21st days and suggests that the angels universally endorse these dates. This emphasizes the spiritual and physical advantages of administering cupping therapy in the present day.

Days to Avoid for Cupping Therapy:
Islamic tradition also advises against certain days to avoid damage and maximize benefits, in addition to recommending specific days for cupping therapy.

Wednesdays, Fridays, Saturdays, and Sundays:
Ibn Umar narrates a Hadith that cautions against suction on specific days of the week. The Prophet Muhammad (peace be upon him) stated, “Cupping on an empty stomach is preferable, and it contains a cure and a blessing.” Cupping enhances memory and intelligence. Therefore, on Thursdays, receive the benediction of Allah by having your hands cupped, and refrain from doing so on Wednesdays, Fridays, Saturdays, and Sundays. (Sunan Ibn Majah 3486)

This Hadith implies that cupping should be performed on Thursdays, except Wednesdays, Fridays, Saturdays, and Sundays. This recommendation guarantees the therapy’s efficacy and prevents adverse effects.

Refraining from midday and sweltering days:
The atmospheric conditions and the time of day are also significant factors to consider during cupping therapy. Abu Huraira narrates a Hadith that states, “Anyone who undergoes cupping treatment on the 17th, 19th, or 21st day of the lunar month will be cured of all diseases.” Cupping should be avoided on days that are exceedingly humid and at midday. (Sunan Abi Dawood 3861)

This Hadith suggests that it is best to refrain from cupping during the midday period when the sun is most intense and on extremely sweltering days. Dehydration and any potential adverse effects of cupping therapy may be exacerbated by extreme heat.

Cupping therapy is being integrated into contemporary practice.
Although the Hadiths offer valuable insights into the optimal timing for cupping therapy, contemporary practitioners frequently incorporate these recommendations with current medical knowledge. The following are a few suggestions for incorporating cupping therapy into contemporary practice:

Seek the advice of a qualified practitioner.
Guarantee that the cupping therapy is administered by a licensed professional who adheres to appropriate hygiene and safety protocols. This reduces the likelihood of infections and other complications.

Individual health conditions should be taken into account
Before cupping therapy, one must consider personal health conditions and medical history. Individuals who are taking specific medications or have specific health conditions should consult their healthcare provider.

Keep yourself well-hydrated.
It is imperative to maintain hydration both before and after cupping therapy to facilitate healing and mitigate potential adverse effects.

Adhere to the instructions for aftercare.
Ensure that the enclosed areas are clean and refrain from strenuous activities during the postoperative period to further enhance the therapy’s benefits and expedite the recovery process.

In conclusion:
Cupping therapy, which is profoundly rooted in Islamic tradition and substantiated by a variety of Hadiths, provides many health benefits when administered at the appropriate time. The lunar month’s 17th, 19th, and 21st days are the most suitable days for cupping. In contrast, specific days and conditions should be avoided to guarantee the safety and efficacy of the therapy. By combining these conventional directives with contemporary medical practices, individuals can optimize their cupping therapy results, enhancing their overall health and well-being.